[ Pobierz całość w formacie PDF ]
Non-Dual Brahman . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
Kundalini Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
Kundalini Pranayama . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121
Lambika Yoga. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 122
Yoga I . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 123
Yoga II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124
Ideal Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
Ten Commandments For Yoga-Students . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126
Yoga And Its Consummation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127
The Gradational Ascent Of The Mind . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 128
Experiences On Awakening Of Kundalini. . . . . . . . . . . . . . . . . . . . . . . . . . . . 129
The Quintessence Of Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 130
Practise Yoga To Prolong Life. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 130
Perfection In Yoga. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
Double Consciousness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
Wise Guidance For Sure Success . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
Practice Of Yoga Asanas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
Glossary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133
xxx
Ascent of Kundalini
Chapter One
PRELIMINARY
Patanjali-vyasamukhan gurunanyamscha bhaktitah; Natosmi
vangmanah-kayairajnanadhvanta-bhaskaran We offer our obeisance by word, mind and body to
Patanjali, Vyasa and to all other Rishis and Yogic Masters who are like so many Suns to remove the
darkness of Ajnana (ignorance).
FOUNDATION VAIRAGYA
Man, ignorant of his true Divine nature, vainly tries to secure happiness in the perishable
objects of this illusory sense-universe. Every man in this world is restless, discontented and
dissatisfied. He feels actually that he is in want of something, the nature of which he does not really
understand. He seeks the rest and peace that he feels he is in need of, in the accomplishment of
ambitious projects. But he finds that worldly greatness when secured is a delusion and a snare. He
doubtless does not find any happiness in it. He gets degrees, diplomas, titles, honours, powers,
name and fame; he marries; he begets children; in short, he gets all that he imagines would give him
happiness. But yet, he finds no rest and peace.
Are you not ashamed to repeat the same process of eating, sleeping and talking again and
again? Are you not really fed up with the illusory objects created by the jugglery of Maya? Have
you got a single sincere friend in this universe? Is there any difference between an animal and the
so-called dignified human being with boasted intellect, if he does not do any spiritual Sadhana
daily, for Self-realisation? How long do you want to remain a slave of passion, Indriyas, woman and
body? Fie on those miserable wretches who revel in filth and who have forgotten their real Atmic
nature and their hidden powers!
The so-called educated persons are refined sensualists only. Sensual pleasure is no pleasure
at all. Indriyas are deceiving you at every moment. Pleasure mixed with pain, sorrow, fear, sin,
diseases is no pleasure at all. The happiness that depends upon perishable objects is no happiness. If
your wife dies, you weep. If you lose money or property, you are drowned in sorrow. How long do
you want to remain in that abject, degraded state? Those who waste their precious life in eating,
sleeping and chatting without doing any Sadhana are brutes only.
You have forgotten your real Svarupa or purpose of life on account of Avidya, Maya, Moha
and Raga. You are tossed up hither and thither aimlessly by the two currents of Raga and Dvesha.
You are caught up in Samsara-Chakra on account of your egoism, Vasanas, Trishnas and passions
of various sorts.
You want a Nitya (eternal), Nirupadhika (independent), Niratisaya (Infinite) Ananda. This
you will find in your realisation of the Self only. Then alone will all your miseries and tribulations
melt away. You have taken this body only to achieve this end. Din nike bite jate hain The days
are passing away quickly. The day has come and gone. Will you waste the night also?
2
PRELIMINARY
Aashaya badhyate loko karmana bahu-chintaya;
Ayukshinam na janati tasmat jagrata jagrata
You are bound in this world by desires, actions and manifold anxieties. Therefore you do
not know that your life is slowly decaying and is wasted. Therefore wake up, wake up.
Now wake up. Open your eyes. Apply diligently to spiritual Sadhana. Never waste even a
minute. Many Yogins and Jnanins, Dattatreya, Patanjali, Christ, Buddha, Gorakhnath,
Matsyendranath, Ram Das and others have already trodden the spiritual path and realised through
Sadhana. Follow their teachings and instructions implicitly.
Courage, Power, Strength, Wisdom, Joy and Happiness are your Divine heritage, your
birth-right. Get them all through proper Sadhana. It will be simply preposterous to think that your
Guru will do the Sadhana for you. You are your own redeemer. Gurus and Acharyas will show you
the spiritual path, remove doubts and troubles and give some inspiration. You will have to tread the
Spiritual Path. Remember this point well. You will have to place each step yourself in the Spiritual [ Pobierz całość w formacie PDF ]
zanotowane.pl doc.pisz.pl pdf.pisz.pl rafalstec.xlx.pl
Non-Dual Brahman . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
Kundalini Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
Kundalini Pranayama . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121
Lambika Yoga. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 122
Yoga I . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 123
Yoga II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124
Ideal Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
Ten Commandments For Yoga-Students . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126
Yoga And Its Consummation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127
The Gradational Ascent Of The Mind . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 128
Experiences On Awakening Of Kundalini. . . . . . . . . . . . . . . . . . . . . . . . . . . . 129
The Quintessence Of Yoga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 130
Practise Yoga To Prolong Life. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 130
Perfection In Yoga. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
Double Consciousness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
Wise Guidance For Sure Success . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
Practice Of Yoga Asanas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
Glossary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133
xxx
Ascent of Kundalini
Chapter One
PRELIMINARY
Patanjali-vyasamukhan gurunanyamscha bhaktitah; Natosmi
vangmanah-kayairajnanadhvanta-bhaskaran We offer our obeisance by word, mind and body to
Patanjali, Vyasa and to all other Rishis and Yogic Masters who are like so many Suns to remove the
darkness of Ajnana (ignorance).
FOUNDATION VAIRAGYA
Man, ignorant of his true Divine nature, vainly tries to secure happiness in the perishable
objects of this illusory sense-universe. Every man in this world is restless, discontented and
dissatisfied. He feels actually that he is in want of something, the nature of which he does not really
understand. He seeks the rest and peace that he feels he is in need of, in the accomplishment of
ambitious projects. But he finds that worldly greatness when secured is a delusion and a snare. He
doubtless does not find any happiness in it. He gets degrees, diplomas, titles, honours, powers,
name and fame; he marries; he begets children; in short, he gets all that he imagines would give him
happiness. But yet, he finds no rest and peace.
Are you not ashamed to repeat the same process of eating, sleeping and talking again and
again? Are you not really fed up with the illusory objects created by the jugglery of Maya? Have
you got a single sincere friend in this universe? Is there any difference between an animal and the
so-called dignified human being with boasted intellect, if he does not do any spiritual Sadhana
daily, for Self-realisation? How long do you want to remain a slave of passion, Indriyas, woman and
body? Fie on those miserable wretches who revel in filth and who have forgotten their real Atmic
nature and their hidden powers!
The so-called educated persons are refined sensualists only. Sensual pleasure is no pleasure
at all. Indriyas are deceiving you at every moment. Pleasure mixed with pain, sorrow, fear, sin,
diseases is no pleasure at all. The happiness that depends upon perishable objects is no happiness. If
your wife dies, you weep. If you lose money or property, you are drowned in sorrow. How long do
you want to remain in that abject, degraded state? Those who waste their precious life in eating,
sleeping and chatting without doing any Sadhana are brutes only.
You have forgotten your real Svarupa or purpose of life on account of Avidya, Maya, Moha
and Raga. You are tossed up hither and thither aimlessly by the two currents of Raga and Dvesha.
You are caught up in Samsara-Chakra on account of your egoism, Vasanas, Trishnas and passions
of various sorts.
You want a Nitya (eternal), Nirupadhika (independent), Niratisaya (Infinite) Ananda. This
you will find in your realisation of the Self only. Then alone will all your miseries and tribulations
melt away. You have taken this body only to achieve this end. Din nike bite jate hain The days
are passing away quickly. The day has come and gone. Will you waste the night also?
2
PRELIMINARY
Aashaya badhyate loko karmana bahu-chintaya;
Ayukshinam na janati tasmat jagrata jagrata
You are bound in this world by desires, actions and manifold anxieties. Therefore you do
not know that your life is slowly decaying and is wasted. Therefore wake up, wake up.
Now wake up. Open your eyes. Apply diligently to spiritual Sadhana. Never waste even a
minute. Many Yogins and Jnanins, Dattatreya, Patanjali, Christ, Buddha, Gorakhnath,
Matsyendranath, Ram Das and others have already trodden the spiritual path and realised through
Sadhana. Follow their teachings and instructions implicitly.
Courage, Power, Strength, Wisdom, Joy and Happiness are your Divine heritage, your
birth-right. Get them all through proper Sadhana. It will be simply preposterous to think that your
Guru will do the Sadhana for you. You are your own redeemer. Gurus and Acharyas will show you
the spiritual path, remove doubts and troubles and give some inspiration. You will have to tread the
Spiritual Path. Remember this point well. You will have to place each step yourself in the Spiritual [ Pobierz całość w formacie PDF ]